Thursday, 19 November 2015

COUNCIL FOR WORLD MISSION EUROPEAN ROUND TABLE REFLECTIONS 2015





In October 2015 I was asked to be part of the URC delegation to the Council for World Mission (CWM) European Round Table in Utrecht, Netherlands. I accompanied our Peter Ball, Linda Rayner the URC National Fresh Expressions Coordinator and Richard Church, the URC Deputy General Secretary of Discipleship.

The partner churches for the CWM  Europe are the Congregational Federation, the Presbyterian Church of Wales, the Union of Welsh Independents, the United Reformed Church and the Protestant Church in the Netherlands (PKN).

We were generously hosted by the PKN at their headquarters in Utrecht. On first impressions it is an imposing building built by the German's post-war as a military hospital, so it has the air of utilitarianism about it, not beautiful per se but a very functional space. To soften it's rather austere nature they have filled the corridors with artwork  and sculptures,  as well as building  a bright airy main  entrance area,  attached to which  is a purpose built Chapel. The whiteness of the chapel walls gives it a Zwinglian feel, in that it is totally bare apart from a floor to ceiling modern, seemingly abstract, stained glass window., which on closer inspection it seemed to depict biblical scenes, although I didn't figure out what they were, even though we had worship in there every evening at the conference.
 
The purpose of the gathering seemed to be sharing good practice and finding out what the partner churches were doing missionaly in their particular contexts. Some of the partners shared very honestly about the difficulties of getting their aging congregations to become more outward looking, but all of them had some good news to share about how they are innovating things where they are.

Slightly patting ourselves on the back, I feel that the URC’s offering was one of the stronger presentations, it was very hopeful and it painted a realistic picture of wheels in motion. Peter Ball tee'ed us off commenting on the submitted URC report and linked us together. Linda Rayner talked about phase 3 of Fresh Expressions in the UK and what it meant for the URC, specifically about how we might engage in developing regional hubs to support local Fresh Expression leaders. I raised the banner for the Eastern synod, talking about my Emerging Church Pioneering role, the Pioneer fund, what it means to be a pioneer and the projects that have developed in Ipswich and the regional role.

Richard Church gave an overview of URC's strategic impetus for discipleship in the denomination. He posed the questions: how do we create a learning environment when there are large theological differences within a denomination?; how do we respond to the felt need for theological elaboration of discipleship?; how do we evaluate pioneer initiatives?; what do we do with an initiative that can't get permission or support from the local church?; what is the role of a minister in the ministry? Richard clarified saying "Beyond denominational identity we need to remember who we are: a community of disciples. And what does this mean within the context of dissent? How can we show gentle defiance without becoming cultural chameleons?"

That said, by far the most impressive of all the delegates was the PKN offering, which culminated in all the delegates visiting 3 projects on our penultimate day. The projects varied immensely.

Firstly we visited Veenendaal, a town of 64,000 population,  10,000 of which were non-Dutch migrants. The project focussed on work with refugees, asylum seekers and illegal immigrants, we heard some heartfelt testimonies from three people who had benefited from this ministry and had come to faith in Christ through it.

Secondly we visited a small village called Cothen, where the Reverend Onderstal lead a traditional PKN church as well as a Pioneer community doing various creative things outside of the church, in cafes, theatres and schools, to share faith with the villagers.

Finally we visited a place called Buurtvrij, which was running a project in an area of social deprivation. The project in conjunction with an evangelical PKN Church had negotiated the use of one of the flats to use as a social space for that particular community. We heard from the project leader, a social entrepreneur, who talked us through his involvement with the project and how it created social cohesion and a place for faith sharing in that community.

Amazingly, PKN has taken the Bold move to invest a lot of money resources and time into pioneer ventures. Its ethos has much in common with the Fresh Expressions movement in the UK, although they use different language to articulate their ideas. In comparison with the URC’s current position PKN have been able to implement pioneer structures more swiftly, due to their hierarchical structure. To quote one anonymous person from conference they said "conciliarity is poisonous to prophecy!" To me this begs the question: how can we as the URC nationally make changes to our structures so as to not miss the missional opportunities.  Reflecting on some of the stories from the Welsh delegates, it almost felt like that they had gone too far over the bell curve to rescue their church. How do we make sure we don't end up in that position, how can we make radical decisions when committees can end up killing a ‘kairos’ moment?


Finally, CWM shared the vision for 'Life affirming communities':
  • Lives a spirituality of engagement, that is reflected in its worship, and in the nurture and support of its members;
  •  Is attuned to the communities in which it is set and alert to the needs of the world, so that it is willing to stand alongside and speak out with those who are suffering or are marginalised;
  • Does not work alone, being in active partnership with other groups who share similar concerns;
  • Is a learning community, with its members taking seriously their reading of the Bible and their reflection on their experience, both as individuals and as a community.
All of which leads the congregation to be a community of transformation, manifesting the reign of God in its midst as lives are made new and justice is realised for those who have been denied fullness of life.” (CWM, 2013)

Unfortunately, I found the above wording of the statement so innocuous and ambiguous it would be very easy for any church to tick the box and say 'yes that's what we are.' CWM's intention is to get all of its partner churches worldwide to sign up for this. However to engage with such wide parameters, in my mind it doesn't it ends up saying anything radical or different to current practice.

At the end of the conference CWM was tasked to produce a series of stories of missional congregations from across CWM Europe and accompanying resources, also they were asked to facilitate a learning exchange program of exposure visits between Dutch and UK Pioneer leaders of missional congregations.

In conclusion, I thoroughly enjoyed the hospitality of our Dutch hosts and the generosity of CWM. On the whole it was encouraging to hear about the innovative steps the different CWM partners are taking and reassuring to see that actually the URC is doing OK compared to others. The combination of workshops and presentations was good, nonetheless the visits to the Dutch projects we're by far the highlight. I believe we have a lot to learn from PKN and if we were willing to take more of a risk as the URC with our structures and funding for pioneers, we could see huge difference in our nation.

LINK: THE TRUMAN SHOW REVIEW


The TV announcer in this ground-breaking and almost future-telling film tells us all we need to know about the premise of this story: “1.7 billion were there for his birth. 220 countries tuned in for his first step. The world stood still for that stolen kiss. And as he grew, so did the technology. An entire human life recorded on an intricate network of hidden cameras, and broadcast live and unedited, 24 hours a day, 7 days a week, to an audience around the globe. Coming to you now from Seahaven Island, enclosed in the largest studio ever constructed, and along with the Great Wall of China one of only two man-made structures visible from space, now in its 30th great year... It's The Truman Show!”

Truman Burbank is a prisoner in a small-town American seaside paradise, but he doesn’t know it. His family, friends, and neighbours, in fact the whole town, are actors in the most popular, global and lucrative TV show that’s ever been, but he is totally unaware of this fact. Truman’s life is directed by Christof, the show’s god-like producer/director/creator, who literally controls his world. Truman has everything a modern American suburbanite could wish for: gainful employment, a beautiful and attentive wife, family nearby long-term friendship, great house, beautiful surroundings, and good health, but what he lacks is freedom. To prevent Truman leaving the elaborate set of Seahaven Island, Christof engineered several events in Truman’s life to provoke deep seated fears, of which the most debilitating was the fear of open water, therefore, Truman was trapped on the island.

Alongside the action in the Truman dome, the film regularly cuts to people watching the show. One particular group is in a themed Truman Bar, where the show is screened continually. This cut gives us the added information that the narrative of the movie take place over a 4-5 day time span - Day 10909 to Day 10913 - as shown by the counter over the TV in the bar. During these few days Truman begins to realise that his world is fake, and driven by his love for a high-school crush, who was whisked away from the show for going off-script, he tries everything to leave the island.

Truman’s attempts to escape are thwarted by Christof: traffic jams, bus breakdowns, no flights, forest fires, and even radioactive leak at the nuclear power plant. However, Truman has awakened to the truth and tunnels to freedom, going off-camera and commandeering a yacht to sail away, thus overcoming his fear of the sea. Christof throws a massive storm at Truman, where Truman shouts to the sky, “Is that the best you can do? You're gonna have to kill me!” Christof relents and Truman unknowingly sails to the edge of his world, where the front of the vessel pierces the skin of the dome. Truman gets off of the boat and with angst and frustration he hammers the wall with his fists. Following the dome wall he finds a short staircase leading to an exit door, as he reaches for the handle Christof speaks on the intercom system for the first time. He introduces himself saying, “I am the Creator - of a television show that gives hope and joy and inspiration to millions.” Christof tries to convince Truman to stay within his world where he can live happily and without suffering or pain and tries to plant the idea that Truman is still deathly afraid of continuing on. Truman appears deep in thought and Christof suggests that he say something. Truman looks up and says, "In case I don't see you, good afternoon, good evening, and good night." He bows as Christof looks on incredulously, opens the door, and leaves.

The first thing that amazes me about this film is that it was created before the current trend of reality TV, social media and YouTube – ‘broadcast yourself’. In the opening scene Christof almost prophetically declares: “We've become bored with watching actors give us phony emotions. We are tired of pyrotechnics and special effects. While the world he inhabits is, in some respects, counterfeit, there's nothing fake about Truman himself. No scripts, no cue cards. It isn't always Shakespeare, but it's genuine. It's a life.” Today we live in a world of ‘Truman’ celebrities, the difference being that, unlike Truman, they are well aware of the cameras, and I wonder how much of what we consume is actually genuine.

My second thought was, wow, Jim Carey can really act! If all you’ve been used to is his early zany comedies, then this will change your mind about his acting abilities.

Finally, the film raises the issues of truth, freedom, and the mirage of happiness. Many people yearn for the external comforts and material benefits that Truman enjoyed; a cosy and safe place where everything is controlled and the randomness of the outside world is kept at bay. However, this idyllic life, which was supposed to bring Truman happiness, failed because it didn’t allow him true freedom. Every choice, every encounter, and every relationship was managed, monitored and manipulated to move along Christof’s plot for the show.

If happiness is about living the good life and everything going your way, then it comes at a cost. In the same way, we might endeavour to live our lives as if the world revolves around us, but to do so we have to shut off our ears to the many cries of the unhappy, unloved and unheard people around us. We may not live in Truman’s dome, but sometimes we can act like we do, disconnected and uninterested in other people’s lives by our own self-centredness. To really live in this world means being connected with the rest of humanity, which means we will be touched by their joys and sorrows.

For Jesus, humanity’s self-centredness wasn’t just the disconnect between people, but the interference between us and God, and that self-interest, rather than giving us happiness and freedom, actually enslaves us. Jesus told the people who had faith in him, “If you keep on obeying what I have said, you truly are my disciples. You will know the truth, and the truth will set you free” (John 8:31-32). The truth Jesus referred to invokes the ancient Jewish concept of truth: the dependable foundation for building a way of life. Knowing the truth about Jesus and building our lives on his ideals is a sign of spiritual freedom from the captivity of self-regard.


In the end Truman chose truth over the lie of controlled happiness, which led to true freedom: freedom to fail, freedom to get hurt, and ultimately freedom to live. Jesus said: “So if the Son sets you free, you will be free indeed” (John 8:36), what will you choose: the freedom of Christ or the captivity of self?